


There’s a Darling Street in Marblehead and a whole historic district named after Samuel (and Philip) McIntire. It’s the same for the Scottish soldiers of Salem: though Greimes would be the beneficiary of public charity during the final years of his life, both Mackmallen and Darling left considerable property to their heirs. My colleague Emerson Baker contributed to the Scottish Soldiers Project in a big way, and while he notes their original “alien” identity in Puritan Massachusetts, he also recognizes their ability to succeed and assimilate, particularly in the southern Maine region which would become known as “Berwick” after the town adjacent to Dunbar. All of these men were imprisoned at Dunbar and marched to Durham–and beyond. Saugus Iron Works National Historic Site.Īt least four of the seventeenth-century Scottish prisoners of war found their way to Salem after their indentures were completed: Allester Mackmallen (Alester M’Milan) came to Salem in 1657 and never left, as did apparently his neighbor from back home, Allister Greimes (Grimes), George Darling operated a tavern in the vicinity of “Coy Pond” on the Salem-Marblehead line, and Philip McIntire settled ultimately in nearby Reading but was notably the great-great-grandfather of Salem’s iconic architect, Samuel McIntire.
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Another 272 men were transported to Massachusetts as “servants” in November of 1651, and dispensed to their “positions” by Charlestown merchant Thomas Kemble. After these Scottish prisoners of war served their terms of 6-8 years of forced labor, they were free to establish new lives elsewhere-and so they contributed to an evolving New British community and identity. Following the English Revolution’s very last battle, the Battle of Worcester (exactly one year to the day later), more Scottish captives followed in their wake.ġ661 Dutch prints of the Battles of Dunbar and Worcester a decade before, British Museum the remains near Durham Cathedral, and the reburial ceremony on May 18, BBC News.Īs you can read on the project blog, an initiative that began as scholarly, and even scientific, became and remains very personal, assimilating the contributions of thousands (?) of descendants of the Scottish prisoners in the United States, and most particularly here in New England, as a band of Dunbar survivors were transported to Massachusetts Bay where they began their North American lives as bond labor at the Saugus (then Hammersmith) Iron Works north of Boston or in sawmills in southern Maine.

A smaller group of Dunbar survivors-about 150 men–escaped the exhaustive miseries of Durham through another kind of turmoil: transport across the Atlantic into indentured servitude in the New World. These are the bodies buried in unmarked graves uncovered five years ago, and re-interred in a much more respectful ceremony just last week. Following their defeat by Oliver Cromwell’s well-seasoned troops, thousands of Scottish prisoners of war embarked on a death march to Durham, where (if they survived) they would experience disease and deprivation, with as many as 1700 men dying over the next year. After intensive archaeological and documentary analysis, it was confirmed that these were the remains of the prisoners of war transported from Scotland after one of the British Civil Wars’ bloodiest battles, the Battle of Dunbar, a hour-long rout which occurred on September 3, 1650. One of the most impressive historical remembrance projects of recent years is the Scottish Soldiers Project initiated by the University of Durham’s Department of Archaeology after human remains were found in mass graves on the grounds of Durham Cathedral in 2013.
